Thursday 3rd April
Read Mark 15:6-11
“Now it was the custom at the festival to release a prisoner whom the people requested. 7 A man called Barabbas was in prison with the rebels who had committed murder in the uprising. 8 The crowd came up and asked Pilate to do for them what he usually did.
9 ‘Do you want me to release to you the king of the Jews?’ asked Pilate, 10 knowing it was out of self-interest that the chief priests had handed Jesus over to him. 11 But the chief priests stirred up the crowd to get Pilate to release Barabbas instead.” (NIVUK)
Calvin captures the corruption and venality of the priests as well as anyone when considering the substitution of Jesus for Barabbas.
“There can be no doubt that Pilate, in order to prevail upon them through shame, selected a very wicked man, by contrast with whom Christ might be set free; and the very atrocity of the crime of which Barabbas was guilty ought justly to have made the resentment of the people to fall on him, that by comparison with him, at least, Christ might be released. But no disgrace makes either the priests, or the whole nation, afraid to ask that a seditious man and a murderer should be granted to them.
Meanwhile, we ought to consider the purpose of God, by which Christ was appointed to be crucified, as if he had been the basest of men. The Jews, indeed, rage against him with blinded fury; but as God had appointed him to be a sacrifice to atone for the sins of the world, he permitted him to be placed even below a robber and murderer.
That the Son of God was reduced so low none can properly remember without the deepest horror, and displeasure with themselves, and detestation of their own crimes. But hence also arises no ordinary ground of confidence; for Christ was sunk into the depths of ignominy, that he might obtain for us, by his humiliation, an ascent to the heavenly glory: he was reckoned worse than a robber, that he might admit us to the society of the angels of God. If this advantage be justly estimated, it will be more than sufficient to remove the offense of the cross.” (Calvin’s Commentaries)
Jesus was esteemed below a murderer in the eyes of the people incited by the priests. Calvin clearly intimates that we are as complicit as they in condemning Jesus. So much more the gratefulness at His willingness to be numbered amongst, and even below, transgressors such as us.